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Vayeishev 5773Volume 9 · Issue 12
In the Hands of the Few
The mezuzah is quiet and unobtrusive (cf. Hilchos Teshuvah 3:4). If it protruded to such an extent as to cause one to awaken, it would presumably be invalid, for it would be lying improperly on the doorpost. How, then, does it cause one to awaken from slumber
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Vayechi 5773Volume 9 · Issue 15
Awaiting His Deliverance
The Talmud states (Sanhedrin 97b): Rav said, “All the Ends are gone,” meaning, all the Ends to which the Torah alludes have passed, “and the matter depends on nothing but repentance, and good deeds.” Shmuel said, “It is sufficient for a mourner to endure his mourning period.”
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Tetzaveh-Zachor 5773Volume 9 · Issue 22
Joint Forces
The Second Temple was in a state of concealment (cf. Yoma 21b). We were all repentant; we had returned from exile subsequent to the punishments and subsequent to the great repentance of Purim. The cabbalists refer to the Second Temple as the visage of Leah
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Behar-Bechukosai 5773Volume 9 · Issue 28
Personal Counting
In fact, Yom Kippur itself is a semblance of the Jubilee, its derivative. The Jubilee is when everything returns to be itself, and this finds expression in repentance.
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Bamidbar 5773Volume 9 · Issue 29
Integrated Reality
The Rambam rules (Hilchos Teshuvah 3:11) that a person who separates from the Community of Israel—not suffering with them, not fasting with them, and not rejoicing with them—but rather lives for himself, has no portion in the World to Come even
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Shelach 5773Volume 9 · Issue 32
Cry of Life
…of the World to Come, some of which the Rambam enumerates (Hilchos Teshuvah 8:4): “And it is called by many names, like Mountain of God, His Holy Place, Path of Holiness, Courtyard of God…, and it is…
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Chukas 5773Volume 9 · Issue 33
Revitalizing the Torah
…Living, Heritage of God, and many other titles (cf. Rambam Hilchos Teshuvah 8:4). Our World to Come is different from the World to Come of the Generation of the Desert. For them, This World was entirely…
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Mattos-Masei 5773Volume 9 · Issue 36
The Listening Heart
that included Yehudah, Yissachar, and Zevulun (Bamidbar 2:3-7). Afterward was the banner that included Reuven, Shimon, and Gad (v.10-14). This was the banner of the encampment of Reuven, which traveled second (v.16), for as the Ramban explains, “Repentance is second to Torah” (ibid. 2:2).
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Nitzavim 5772Volume 9 · Issue 4
Individual Truth
Indeed, the two judgments are parallel, and it is even cited as law (Rambam Hilchos Teshuvah 3:3). Just as every person is examined, inspected, and judged at the time of his passing from the world, so also, every single year, each of those who enter the world is judged on the festival of Rosh Hashanah





